Stephen McAlpine: When The Bodies Start Washing Up On The Shore

Stephen McAlpine talks about the casualties of the Sexual Revolution and the people who defend child abuse when it’s committed by their leftist heroes. Not so much tolerance for other perpetrators who have not been pre-approved such as Rolf Harris or alleged perpetrator George Pell. Just another but of lefty double standard I suppose.

As McAlpine suggests there is a huge tsunami of damage wrought by the Sexual Revolution and it is only going to get worse through the generations.

When The Bodies Start Washing Up On The Shore

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It’s been my contention that the bodies of the Sexual Revolution tsunami will eventually start to wash up on the shore.

It’s also been my contention that the church has to be prepared for that time; to put behind it its sin of falling under the spell of that cultural narrative, admitting it has been complicit in it, and first living, then telling a better story.

The liberal arm of the church decided the future lay in accepting the Sexual Revolution – only at half speed.

Many within the evangelical arm of the church decried the sexual revolution, only to practice it “in-camera”, but is now being exposed by camera for its hypocrisy.

It’s always a good time to repent.  But no time like the present, for the bodies are starting to wash up on the shore.

Thick and fast.

This came home to me reading the harrowing account of two of the children of one of the revolution’s sexual heroes, the Australian playwright and poet Dorothy Hewett in the Weekend Australian newspaper.

In my university days Hewett was lauded as pinnacle of the new age, the sexually free age in which the old repressed ways were being laundered out of our culture, and the utopian dreams of the sexual sixties and early seventies were being realised.

Only those dreams are now becoming a nightmare. Hewett’s daughters, Rozanna and Kate, have revealed that the sexual liberty of their household was a sexual dungeon in which adult men repeatedly forced both girls into sex, often at their mother’s tacit approval, and more tragically, as a way to further her own interests and image as a new age libertine.

What’s more galling is how many of those men were the heroes of the progressive narrative in Australia over the past forty years, including the late writer and film director Bob Ellis, whose every utterance and written word was viewed as gospel by the sexular Left, and who was also a speech writer for  ALP luminaries.

The searing concern, however, is that the girls thought these sexual encounters were the new normal, the way things were to be.  At least they did back then when it was happening, as Kate says in the article, there was no coercion:

“…just an understanding that he wanted to have sex with me and I just did…whenever he turned up, he’d have sex with me.  I didn’t at the time think that some big terrible thing…I was reasonably neutral about it.  I didn’t hate him.”

Rozanna recalls it like this as she and her sister slept with men twice their age:

“We felt we were special people doing special things.”

Special things like realising Mummy’s dream of a sexual utopia.

Well that’s alright then.  Except of course it wasn’t.  And for both of the girls, the dream has turned into a nightmare. Both women, now in later middle age, have been living the life if anti-depressants, therapy for decades, and a fear of the backlash of telling the stories which indict the literati and pop cultural icons of our fair land.

When Ellis died everyone lined up to laud him, from former Prime Ministers to journalists, artists and other bastions of our arts scene.  But with the bodies washing up on the shore, those days of hagiography are over.

The interesting thing is, however, those who decry the sexual revolution can carry on all they like about the body count, it’s only when the revolution’s former advocates and children line up to put the boot in that anyone sits up and takes notice.

Hence we get this in The Guardian:

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Delaney states:

finding out your literary hero is not only a grub, but had sexually abused underage girls, forces a major reconsideration of the man and his work.

Yes I imagine it must.

But not for all:

I’ve spoken this week to half a dozen people who knew Ellis (although not during the era Hewett’s parties took place – their friendship with him was more recent) and one or two are of the opinion “judge the times, not the person”. The rest of us are taking our weighty copies of Goodbye Jerusalem off the shelf and hurling them across the room.

In other words, the secular church is at as much pains to protect its sainted ones as the actual church has disgracefully, been. Of course this all happened forty years ago.  So let’s judge the times, and not the person, as per the request.

Read the rest of the story here


Dr Michael Bird: Why I Support Dark Mofo’s Inverted Crosses

The political left hates Christianity. They will berate the public about even the teensiest hint of what they call “islamophobia” and they are in full support of inclusion and diversity- except for christianity of course. Publish a cartoon of Mohammad and you will be pilloried by all the virtue signallers, but install blasphemous inverted crosses through a city and it’s fine because it’s art.

Why I support Dark Mofo’s inverted crosses

13 June 2018

8:53 PM

The proper way to understand the giant inverted crosses as part of Tasmania’s Dark Mofo festival is not an expression of macabre and strange art. Rather, it is a powerful symbol of the progressive left’s visceral hatred of Christians.

The giant red crosses erected as part of Tasmania’s Dark Mofo festival has caused offence to various Christian groups who recognize the inverted cross as a Satanic symbol of all things opposed to their faith (Yes, it can also represent St. Peter who was crucified upside down, however, given the deliberately macabre and neo-pagan ambience of Dark Mofo, veneration of St. Peter is hardly what the curators have in mind).

Richard Condie, Anglican bishop of Tasmania, went so far as to call it“state-sanctioned blasphemy” and Anaba Suriel, Coptic Bishop of Melbourne, labelled the display “an anti-Christian symbol in mockery of Jesus Christ” and a particularly painful reminder to Coptic Australians of the persecution they experienced in Egypt for being “people of the cross.”

Make no mistake about it. An upside down cross is as offensive to Christians as cartoons of the prophet Muhammed are to Muslims and smashed Stars of David are to Jews. The curators of the art knew perfectly well the uproar and offence that this art was going to cause. The offence caused was not careless, it was meticulously calculated, and the festival’s director remains recalcitrant in the face of criticism.

As you can imagine, Christian refugees from Iraq, Syria, Nigeria, and North Africa are particularly affronted by the art because it rehearses some of the anti-Christian rhetoric that has been used to inspire violence against them. Don’t forget that ISIS’s magazine Dabiq had a whole issue dedicated to “breaking the cross” which justified the killing of Christians. I cannot help but think that the Dark Mofo directors and ISIS might have a few things in common when it comes to their shared animus towards Christians.

Of course, mocking of the cross has a long history.

Crucifixion was the punishment of slaves, bandits, and enemies of the state. So it was particularly offensive to Romans that the Christians honoured as a god a person whom Roman authorities had executed as a common criminal. The cross was considered impious as it was seditious: A crucified Jew rather than Caesar was hailed as Lord of the world.

Marcus Cornelius Fronto, an orator and rhetorician, condemned Christians on the grounds that “the religion of the Christians is insane, in that they worship a crucified man, and even the instrument of his punishment itself” (Minucius Felix, Octavius 9.)

Similarly, the philosopher Porphyry wrote about the story of a man who went to the temple of Apollo to ask the god what he might do to dissuade his wife from being a Christian. In Porphyry’s account, Apollo answered the man as follows: “Let her continue as she pleases, persisting in her vain delusions, and lamenting in song a god who died in delusions, who was condemned by judges whose verdict was just, and executed in the prime of life by the worst of deaths, a death bound with iron” (Augustine, The City of God 19.23).

The earliest piece of anti-Christian graffiti is the famous Alexamenos inscription, dated to around AD 200, found on Palatine Hill in Rome, on what probably was a school to train imperial slaves. The inscription presents a man with a donkey’s head hanging on a cross, while another man faces towards the cross in a pose of worship. The words “Alexamenos worships his god” are etched underneath. The allegation is clear: Christians worship a crucified ass!

Yet despite the shame and derision associated with crucifixion, the first Christians made the cross central to their worship, stories, symbols, and ethics.

The cross is a central symbol for Jesus Christ, his Church, and God’s love for the world. According to St. John, Jesus’s death is a revelation of divine glory (John 12:23; 13:31–32) and motivated by divine love (John 3:16; 15:13). The apostle Paul preached a message of “Christ crucified” because it is the very “power of God” (1 Cor 1:17–18, 23). Paul even regarded his own identity as indelibly and somewhat mysteriously connected to the death of Jesus to the point that he could say that “I have been crucified with Christ” and “the world has been crucified to me” (Gal 2:20; 6:14).

The author of Hebrews offers a stirring exhortation to his readers to remember Jesus, who “for the joy set before him he endured the cross, scorning its shame” (Heb 12:2). John of Patmos describes Jesus as the “Lamb who was slain from the creation of the world,” locating Jesus’ death as part of God’s pre-promised plan to rescue his people from the mire of an evil world (Rev 13:8).

Tertullian referred to the late second-century practice of making the sign of the cross: “At every forward step and movement, at every going in and out, when we put on our clothes and shoes, when we bathe, when we sit at the table, when we light the lamps, when on the couch, on a seat, and in all the ordinary actions of life, we trace the sign of the cross on our foreheads” (Tertullian, The Crown 3.). In the fifth century, Romanos the Melodist (ca. AD 490–556) wrote his famous hymn “The Victory of the Cross” which says: “In your opinion the cross is an instrument of folly, but all creation sees it as the throne of glory. On it Jesus is nailed, like a king waiting to be hailed.”

While Dark Mofo’s inverted crosses sadden me, I am not outraged by them, and I definitely do not want them taken down. I regard the crosses as exemplary tools with which to teach the Christian community some important lessons.

First, I will make sure my Christian students, my fellow parishioners, and my friends see the Dark Mofo’s inverted crosses for what they are. Their inverted crosses are symbols of the progressive left’s and the cultural elite’s pathological hatred of Christians. The left claims to embody the virtues of tolerance, diversity, and inclusion, yet deeply offensive symbols like these are (literally) iconic for the hatred and loathing they have for Christians. What is on display is their hunger to humiliate us and their insatiable appetite to cause offence for the sheer joy it gives them.

I will make sure Christian refugees from Syria, Sudan, and Iraq see these inverted crosses too. And I will explain what they mean: “See how much they hate you. See their joy at your humiliation. See their delight at the publicity they get when you complain. See their detestation of who you are and who you worship. Remember it and don’t forget it.”

Second, then comes the next lesson. “Even though they hate you and mock the holy cross, do not hate them back. They make the cross an object of hate and ridicule, because hatred gives them focus and purpose, while ridicule gives them a sense of superiority and power over you. But to you, dear brothers and sisters, let the cross be the reminder of power-in-powerlessness, how love triumphs over hate, mercy for the undeserved, and kindness without limits.”

I want to thank the Dark Mofo artistic team for their inverted crosses. They are genuinely illuminating and sobering. Christians are reminded how much they are resented by certain quarters of the progressive left and it is an important reminder that we must not try to out-hate our enemies, rather, we must out-love them. The cross is glorious and the Dark Mofo leadership is powerless to change that. Let them enjoy their hatred and mockery, but do not imitate them, and do not let them change you. That is your victory, the victory of the crucified within you.

Rev Dr Michael F. Bird is an Anglican Priest and theologian and a lecturer at Ridley College in Melbourne, Australia. He tweets @mbird12 and blogs at Euangelion.

Martyn Iles: The Bell Is Tolling

From ACL, a timely warning about where our society is heading in regards to the freedom of Christians to be Christian.



Scripture seldom commands us to do anything directly in relation to the State.

A rare exception is found in 1 Timothy 2, where Paul urges us to pray for those in authority – “for kings and all who are in high positions…”

But it’s not just prayer in general. It is prayer for a specific thing – “that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Saviour, who desires all people to be saved and to come to a knowledge of the truth.”

This is prayer that the governing authorities might grant us to live in peace, even as we live godly lives.

Paul is saying we should pray for religious freedom.

In our own nation religious freedom is on the ropes. As Christians, we are less free to live godly lives than we were a year ago.

Many small changes have come along over the years, but the same-sex marriage law was a decisive moment.

The law on marriage used to tell us not only what marriage is, but that gender is ordered a particular way, sexuality is directed towards a particular end, and family is structured around both gender and biology. It was a heteronormative foundation for society. It taught us a great deal about human relationships.

The law on marriage now tells us something quite different about all of these things. Gender does not matter, sexuality is fluid and open-ended, family is whatever we say it is.

But it’s worse than that.

The great English common lawyer Sir William Blackstone wrote that, in an English legal system such as ours, laws are “rules of right conduct.”

Note that – they are rules. Not mere suggestions. Not symbolic. Not flexible. They are rules… And they are rules concerning what is right and what is wrong.

It is accurate, therefore, for me to say that the law on marriage now tells us that gender must not matter. Sexuality must be fluid and open ended. Family must be a flexible idea.

As Christians, we have a collection of convictions about marriage, creation and the human person which are contrary to the new rules.

We have a collection of beliefs that are, strictly speaking, against the law.

Can such beliefs be declared as true and the alternatives false in our preaching?

Can we declare the same thing in our conversations with others?

Can we create institutions and businesses that not only codify these beliefs, but conduct all of their activities in accordance with them? What about Schools? Campsites? Charities?

Can we be fit and proper people to live in society without suffering disapproval or even persecution? To hold qualifications? To teach in schools? To work in corporations and governments?

ACL’s work in the field of religious freedom indicates that the answer is increasingly uncertain.

A Tasmanian pastor is currently fighting a Supreme Court case to preserve his freedom to write blogs on marriage and distribute Christian literature in the street.

A Western Australian couple are fighting for the right to become foster parents after the agency told them it would be “unsafe” to place young children in their care because of their Christian convictions on human sexuality and gender.

A CEO was summarily dismissed for expressing his opinion on the Safe Schools program at work when challenged by a colleague.

Teachers, university academics, students, public servants and professionals across the nation are being placed under suspension, discipline and are even being sacked for their beliefs.

Faith-based schools are being sued by transgender activists because their policies reflect the belief that God made us male and female.

All these and more are cases receiving aid from the ACL.

Without very robust religious freedom protections, Christians are now sitting ducks. Our beliefs are against the law and it will become increasingly obvious with time.

Now is the time to do something about it. The window of opportunity is fading fast.

It is worth noting that Paul and Timothy could do little more than pray. They did not live in a democracy where political action was possible. They couldn’t vote, campaign, speak to their MP, or run for parliament.

But Paul set us an example for action by making the most of the scant opportunities to speak truth to power when they came his way.

The Lord told Ananias concerning Paul that he would speak to kings.

By Acts 23, Paul is speaking to Governor Felix and in Acts 26 he is telling his testimony to King Agrippa. No opportunity was wasted.

God has given us a great gift: the freedom that comes with life under democratic rule.

We live in an age where we can all make representations to our rulers, either directly or through lobbying platforms that unite and amplify our voices like ACL.

If Paul had contemplated the possibility in his time, I am certain he would have told us to both pray and act.

That is why I am asking you to do three things:

  1. Pray for your religious freedom;
  2. Be ready to engage with our religious freedom campaign once the Ruddock Review is publicly released;
  3. Donate to our end of financial year appeal.

Let’s not squander our gift of freedom whilst we still have it.

What A Monster!

From the ABC

Monster 23.8m-wave is largest ever recorded in southern hemisphere

Updated 50 minutes ago

A wave-measuring buoy in the Southern Ocean has recorded a massive 23.8-metre wave, according to New Zealand meteorology and oceanography consultancy.

“This is a very exciting event and to our knowledge it is the largest wave ever recorded in the southern hemisphere,” MetOcean Solutions senior oceanographer Dr Tom Durrant said.

The mammoth wave, which formed during a storm, dwarfed the previous record of 19.4m measured by MetOcean Solutions in May 2017, as well as a wave recorded in Australian waters in 2012 that measured 22.03m.

The solar-powered buoy, moored near New Zealand’s Campbell Island, only records wave heights for 20 minutes every three hours.

Because of this, Dr Durrant said it was “very probable” even larger waves could have occurred during this storm.

“It is likely that the peak heights during this storm were actually much higher, with individual waves greater than 25m being possible as the wave forecast for the storm show larger wave conditions just north of the buoy location,” Dr Durrant said.

But storms such as this have do not just affect coasts in the Southern Ocean.

“The persistent and energetic wind conditions here create enormous fetch for wave growth, making the Southern Ocean the engine room for generating swell waves that then propagate throughout the planet — indeed surfers in California can expect energy from this storm to arrive at their shores in about a weeks’ time,” Dr Durrant said.

“[This] storm is the perfect example of waves generated by the easterly passage of a deep low-pressure system with associated wind speeds exceeding 65 knots.

“Such storms are frequent and can occur at any time of the year, which differs from the high-latitude northern hemisphere storms that only occur in winter.”

Dr Durrant said what makes this storm particularly interesting is that its speed appears to match the wave speed, which he says allows wave heights to grow dramatically.

Significant wave height is the value used by the World Meteorological Organisation (WMO) to characterise sea state, MetOcean Solutions said.

“During this storm, the significant wave height reached 14.9m. This is also a record for the Southern Ocean, but falls short of the 19m world record buoy measurement that was recorded in the North Atlantic during 2013.”


Three Cheers For Smart Water Meters


These are our smart water meters.

I decided last week to register my meter on the web site, just to see how much water my household uses. Two days later I got a text that said “Possible leak at your property. 55 l/hr” It seemed a bit unlikely that they would know that, so I got it checked. Sure enough, there was a small leak under the house.

55 l/hr isn’t much in the scheme of things, but it adds up when you multiply it over 24 hours every day. At the current cost of 97 c/kl that was costing me $1.28 per day. Again it’s not much, but over 3 months that adds up to an extra $116 per bill.

I love Narrabri Shire, but I can do better things with my money than pay for wasted water.

So if you use water you need to go to the web site with your water bill in your hand. Sign up and you might end up saving money.

Congratulations to the Shire for making this service available. If we have to have water meters, we might as well have ones that work for the customers.



The last month has been full of ups and downs. My birthday was 5th April (as it is every year) and for my 60th, my offspring bought me a Canon 800D camera. Very sweet!

Alas I was too busy to use it, apart from at The Big Family Gathering which was a Combined Churches community fun day on April 7th. I had a lot of fun on that day taking a bazillion photos, but it was all point and click with no real thought abut the camera and the fantastic capabilities that it has.

Then we received some news that rocked our emotions somewhat. And my fish tank sprung a leak and we had to do an emergency fish transplant and buy a new system, which I might have enjoyed more if it hadn’t been so dramatic.

I don’t think I mentioned the termites that we discovered in the church.

And we bought a car (a brand new Hyundai Tucson) but there was no space in my emotions to get excited- not even about the awesome technology that it has.

Saturday night we had our “official” 60th party, and it was good to get together with some great friends.

So today, my day off, I thought it was time to give the new camera a test out. These photos are straight from the camera, unedited and unimproved. The full album is on my Google photos page:

Israel Folau: Faith Is Greater Than Sport

Increasingly, Christians are having to make hard decisions about standing firm in their faith or kowtowing to the secular religion. Israel Folau is stating that his faith is more important than his sport. Notice how the ABC verbals him in the article while showing his actual tweets way down the article.

From the ABC:

Israel Folau is prepared to ‘walk away’ from rugby union over beliefs


Wallabies' Israel Folau tackled by All Blacks' Rieko Ioane and Beauden Barrett

Wallabies star Israel Folau has said he is prepared to walk away from rugby if his situation becomes untenable due to his Christian beliefs.

Folau was heavily criticised for a post on Instagram two weeks ago in which he said God’s plan for gay people was “HELL”.

The 29-year-old said he was disappointed in the way Monday’s meeting with ARU chief executive Raelene Castle and NSW Rugby chief Andrew Hore to discuss his social media use was portrayed to the media by Castle.

“After the meeting I went home, turned on the TV and was really disappointed with some of the things that were said in the press conference,” Folau wrote in a column on PlayersVoice.

“I felt Raelene misrepresented my position and my comments, and did so to appease other people, which is an issue I need to discuss with her and others at Rugby Australia.”

Folau said he has “no phobia towards anyone” but refused to back down on his beliefs, revealing he told Castle he would quit rugby if those beliefs were harming the game.

“I didn’t agree with Bill Pulver taking a stance on the same-sex marriage vote on behalf of the whole organisation, but I understand the reasons behind why he did,” he wrote.

“After we’d all talked, I told Raelene if she felt the situation had become untenable — that I was hurting Rugby Australia, its sponsors and the Australian rugby community to such a degree that things couldn’t be worked through — I would walk away from my contract, immediately.”

Castle called Folau a “strong role model” after Monday’s meeting.

“We are in a negotiation with Israel to extend [his contract] and we would really like him to stay in rugby, that’s hugely important to us, he is a great player, he has delivered some great outcomes for us and has been a really strong role model in the Pacific Islander community and we would like to see he stays in rugby,” she said.

When asked if Folau understood the pain his comments could cause, Castle replied: “Yes, and I think Israel has acknowledged that maybe he could have put a positive spin on that same message and done it in a more respectful way.”

‘My faith is more important than my career’

Folau said he “could never shy away from who I am or what I believe”, and speculation he was looking for a way out of his ARU contract to take up big offers elsewhere was false.

“There have been things written about me angling to get a release from my Rugby Australia deal to pursue an NRL contract. That simply isn’t true,” he said.

“There have been rugby offers from the UK, Europe and Japan that are way above anything I could earn in Australia.

“This is not about money or bargaining power or contracts. It’s about what I believe in and never compromising that, because my faith is far more important to me than my career and always will be.”

The rugby league and AFL convert said his Instagram comment was to give someone “guidance”, not to cause offence.

“Since my social media posts were publicised, it has been suggested that I am homophobic and bigoted and that I have a problem with gay people,” he wrote.

“This could not be further from the truth.

“I fronted the cover of the Star Observer magazine to show my support for the Bingham Cup, which is an international gay rugby competition for both men and women.

“I believe in inclusion. In my heart, I know I do not have any phobia towards anyone.”

Folau has previously spoken out against same-sex marriage, after the Wallabies expressed support for the Yes campaign last year.

In a tweet posted on September 13 last year, Folau said: “I love and respect all people for who they are and their opinions but personally, I will not support gay marriage.”